After saying these things, Jesus crossed the Kidron Valley with his disciples and entered a grove of olive trees. Judas, the betrayer, knew this place, because Jesus had often gone there with his disciples. The leading priests and Pharisees had given Judas a contingent of Roman soldiers and Temple guards to accompany him. Now with blazing torches, lanterns, and weapons, they arrived at the olive grove.

Jesus fully realized all that was going to happen to him, so he stepped forward to meet them. “Who are you looking for?” he asked. “Jesus the Nazarene,” they replied. “I am he,” Jesus said. (Judas, who betrayed him, was standing with them.) As Jesus said “I am he,” they all drew back and fell to the ground! Once more he asked them, “Who are you looking for?” And again they replied, “Jesus the Nazarene.” “I told you that I am he,” Jesus said. “And since I am the one you want, let these others go.” He did this to fulfill his own statement: “I did not lose a single one of those you have given me.”

Then Simon Peter drew a sword and slashed off the right ear of Malchus, the high priest’s slave. But Jesus said to Peter, “Put your sword back into its sheath. Shall I not drink from the cup of suffering the Father has given me?”

So the soldiers, their commanding officer, and the Temple guards arrested Jesus and tied him up. First they took him to Annas, since he was the father-in-law of Caiaphas, the high priest at that time. Caiaphas was the one who had told the other Jewish leaders, “It’s better that one man should die for the people.”

Simon Peter followed Jesus, as did another of the disciples. That other disciple was acquainted with the high priest, so he was allowed to enter the high priest’s courtyard with Jesus. Peter had to stay outside the gate. Then the disciple who knew the high priest spoke to the woman watching at the gate, and she let Peter in. The woman asked Peter, “You’re not one of that man’s disciples, are you?”

“No,” he said, “I am not.”

Because it was cold, the household servants and the guards had made a charcoal fire. They stood around it, warming themselves, and Peter stood with them, warming himself.

Inside, the high priest began asking Jesus about his followers and what he had been teaching them. Jesus replied, “Everyone knows what I teach. I have preached regularly in the synagogues and the Temple, where the people gather. I have not spoken in secret. Why are you asking me this question? Ask those who heard me. They know what I said.”

Then one of the Temple guards standing nearby slapped Jesus across the face. “Is that the way to answer the high priest?” he demanded. Jesus replied, “If I said anything wrong, you must prove it. But if I’m speaking the truth, why are you beating me?” Then Annas bound Jesus and sent him to Caiaphas, the high priest.

Meanwhile, as Simon Peter was standing by the fire warming himself, they asked him again, “You’re not one of his disciples, are you?” He denied it, saying, “No, I am not.” But one of the household slaves of the high priest, a relative of the man whose ear Peter had cut off, asked, “Didn’t I see you out there in the olive grove with Jesus?” Again Peter denied it. And immediately a rooster crowed.  (John 18:1-27 MSG)

 

As John ages he looks back on events from his life with Jesus. 
What feelings does he have as he remembers this story?
What vivid sights and sounds are here? What emotional turmoil? What touches us as we watch and listen?
What do we see of Jesus? How does he look to us as we watch this unfold? 
How does this affect us – move us in our own life experience?
Peter is John’s good friend – why does he tell this story about his good friend? How would we feel if we were Peter?

 

A Prayer for Tonight

Jesus, broken on the Cross,
have mercy on those suffering from broken dreams,
broken relationships and broken promises. 

Jesus, who lost everything,
have mercy on those who have suffered loss of work, 
mobility and well-being.

Jesus, alone and destitute,
have mercy on those who are lonely,
homeless and hungry

Christ forsaken,
have mercy on all who are forsaken.
Christ afraid,
have mercy on all who are afraid.
Christ betrayed,
have mercy on all who are betrayed.
Christ unnoticed,
have mercy on all who are unnoticed.